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I don't think 90% of the American population knows about the stars and bars. They usually think of the "Stainless Banner" when they think confederate flag. Much more recognizable.
Outside of the US anyway, the "Stars and Bars" is the commonly associated Confederate flag.
(the one where the cross fills the entire flag, opposed to the ones where the cross only takes up part of the flag)
Although I may disagree with what some groups may have to say, I defend their right to say it. (Of course if you end up getting your ass kicked frequently, I'm not all that surprised or offended.)
Well, that's not the "Stars and Bars". That's the "Stainless Banner".
You want freedom, or someone to dictate what you can do with the things you own.
I don't think 90% of the American population knows about the stars and bars. They usually think of the "Stainless Banner" when they think confederate flag. Much more recognizable.
Yeah. I just quoted myself. It is a perfect fit here. I am neither for, nor against this guy being commemorated on a state-issued plate. But, I am all for making douchebags and dolts easily identified. Same principle I use around here with the John Deere, camo, and the little deer hunting stickers all over the vehicles. They are all indicators that let you know when to say words like "gyros" incorrectly, so as to be understood.
The situation in Antebellum Louisana was exceptional because for most of its history, Louisana was not an English speaking territory. Because of that cultural difference, mixed people in Southern Louisiana were allowed a status between black and white, and were able to gain property, including slaves, in numbers that were far greater than in other regions of the South. The "Colored Confederates" did not see themselves as Black anymore than many brownskinned Domincans or Venzuelans see themselves as black today.
Of equal importance was the fact that when the war was over, former mixed race slave owners found themselves discriminated against and relegated to the status of blacks. It is not an accident that Plessy, in the Plessy vs. Ferguson case that established segregation, was a man from Louisiana fair enough to pass for white.
As for the KKK trying to "peacefully" convince blacks to accept a lower status after the war, that is pretty silly on its face. I'm a historian, but I'm no Civil War expert, I do know that there are thousands of books and articles that are much less sympathetic to the confederate side than the material that has cited in this thread. To get any idea of how blacks were treated immediately after the war, one can look up Black Codes. No one who has been given freedom would ever willingly submit to such treatment. The idea that KKK was ever non-violent, is wishful thinking.
Plessy v. Ferguson, 163 U.S. 537 (1896), is a landmark United States Supreme Court decision in the jurisprudence of the United States, upholding the constitutionality of state laws requiring racial segregation in private businesses (particularly railroads), under the doctrine of "separate but equal".
The decision was handed down by a vote of 7 to 1 with the majority opinion written by Justice Henry Billings Brown and the dissent written by Justice John Marshall Harlan. Associate Justice David Josiah Brewer was absent at the ruling because of his daughter's sudden death the day before. "Separate but equal" remained standard doctrine in U.S. law until its repudiation in the 1954 Supreme Court decision Brown v. Board of Education.
After the Supreme Court ruling, the New Orleans Comité des Citoyens (Committee of Citizens), which had brought the suit and arranged for Homer Plessy's arrest in order to challenge Louisiana's segregation law, replied, We, as freemen, still believe that we were right and our cause is sacred.[1]
EDIT: more...
The Black Codes were unofficial laws put in place in the United States to limit the basic human rights and civil liberties of blacks. Even though the U.S. constitution originally discriminated against blacks (as "other persons"[1]) and both Northern and Southern states had passed discriminatory legislation from the early 19th century, the term Black Codes is used most often to refer to legislation passed by Southern states at the end of the Civil War to control the labor, migration and other activities of newly-freed slaves.
In Texas, the Eleventh Legislature produced these codes in 1866, right after the United States Civil War. The intent of the legislation was to reaffirm the inferior position that slaves and free blacks had held in antebellum Texas and to regulate black labor. The codes reflected the unwillingness of white Texans to accept blacks as equals and also their fears that freedmen would not work unless coerced. Thus the codes continued legal discrimination between whites and blacks. The legislature, when it amended the 1856 penal code, emphasized the continuing line between whites and blacks by defining all individuals with one-eighth or more African blood as persons of color, subject to special provisions in the law. [2]
The black codes enacted immediately after the American Civil War, though varying from state to state, were all intended to secure a steady supply of cheap labor and all continued to assume the inferiority of the freed slaves. The black codes had their roots in the slave codes that had formerly been in effect. The premise behind chattel slavery in America was that slaves were property, and, as such, they had few or no legal rights. The slave codes, in their many loosely-defined forms, were seen as effective tools against slave unrest, particularly as a hedge against uprisings and runaways. Enforcement of slave codes also varied, but corporal punishment was widely and harshly employed to great effect. [3]
he Sons of Confederate Veterans proposed that Mississippi issue a specialty plate honoring General Nathan Bedford Forrest, who many historians say was the first Grand Wizard of the Ku Klux Klan, the white supremacist group that terrorized blacks in the South after the Civil War
Forrest is the only individual they want to commemorate. All the other plates would be in remembrance of battles that took place in Mississippi or Confederate veterans as a whole.
The proposal must be approved by the state legislature and signed by Gov. Haley Barbour.
I have no opinion on the license plate other than to acknowledge that right or wrong, it's a lightning rod.
But...
There's so much more to the thing than the masses realize. Bunches of people in the south sacrificing something or everything for what they believed to be a good and just cause. Most of which had nothing what-so-ever to do with slavery or oppression of anyone other than the oppression of themselves and their way of life.
History get's written by the winners. The losers get turned into caricatures.
It's kinda sad that whenever any southerner wants to honor anyone that had anything at all to do with that period in history in the south, a bunch of people that have ZERO dog in the hunt come out of the woodwork with torches and pitchforks. Last I heard, the issue was settled in 1865. Y'all won. We get that. Don't you think it's about time you stopped grinding your holier than thou boot heel into the issue?
It's a shame one southern general didn't have the foresight to move to Vermont with his family and buy a hotel.
Something tells me they don't need a sign to sense your air of superiority.
I believe the article says there is only speculation that the General was a member and first leader of the KKK. If that is the case, then the guy should not be held accountable to something that is only speculation and where no proof exists. I know I would be mad as heck if I went on trial and was found guilty because the D.A. could only speculate that I did something but no proof existed.
Curtybob said:Yeah. I just quoted myself. It is a perfect fit here. I am neither for, nor against this guy being commemorated on a state-issued plate. But, I am all for making douchebags and dolts easily identified. Same principle I use around here with the John Deere, camo, and the little deer hunting stickers all over the vehicles. They are all indicators that let you know when to say words like "gyros" incorrectly, so as to be understood.
what does a john Deere sticker signify where you live? everywhere I've been it's nothing more than a pretty good indicator the owner of the vehicle also owns or operates a tractor...do you assume people who grow your food or cotton for your textiles are dolts? seems harsh