I've never thought about music in that manner. I either like it or not. I do associate styles/genres with regions, which seems silly at first but it has to start somewhere.
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I was here when political debate was allowed. It got very nasty and we tended to forget what we have in common.
I have nothing to feel guilty about.White guilt is so hot right now
Sensitive topic. It's the same thing with language, religion, economic models and so on...
After viewing the video and reading some of the comments i really like the quote from a user that compares it to the linguists culture. "The very first thing we talked about in one of the two foundational linguistics courses was that linguistics is descriptivist not prescriptivist and that it's nonsense to say one language is better than another." And i think that a lot of music teachers take that approach.
My solution (at least, the first steps)? It’s pretty simple. Rename these classes so that they describe what they are: Classical Western Theory. Expand the world music course selection at prestigious schools. Expand the modern music course selection at prestigious schools. Allow people to earn degrees that focus on these other forms of music. Then the magic happens: people will begin to play this music more and more frequently, and people will hear something new that excites them. They will learn more about that music and the cultures they come from, and all of our lives will be richer from seeing a new perspective on the thing we love: music.
True, people like what they like. But they like what they are familiar with, and familiarity comes from exposure. I come from a classic metal background (Sabbath is still one of my favorite bands), but recently I heard music from a Mongolian band called The Hu. If I hadn’t heard their song, I would not have been curious about Mongolian music, but Wolf Totem (the song) hits a different but very cool spot than Sabbath.And...in the final analysis, people are going to listen to the music they want to listen to (whatever music theory is behind the genre).
Music is about freedom of expression -- however compositions have been influenced by and arrived at.
People like what they like. Music theory is far down the priority list (not saying it ain't important in the grand scheme of things!)
As a beginning bass student I purchased several bass instruction books to further my bass playing education. I purchased "Music Theory for the Bass Player" by Ariane Cap. Will studying this book screw me up as a bass player?
We as musicians don't and can't exist in a vacuum outside of politics. That's not too say that we can't just "not talk about politics," so much as it is to say that even our perceptions of normal can be and are politically influenced in ways that most of the time we aren't even aware of, and for plenty of people to admit that is just plain pulling teeth. But here we are, constructing a house of context inside of reality to give our lives perspective.The dominance of Western musical concepts is are as much a product of Western military and economic domination as the appeal of Western culture. African music has been seen as primitive for such a long time because African culture in general was derided. I am not against Western harmonic concepts, but culture does not exist outside of a wider cultural context. That was really the primary point of Neely’s video.
I read that Santana’s current album explores African beats in case anyone is interested.The dominance of Western musical concepts is are as much a product of Western military and economic domination as the appeal of Western culture. African music has been seen as primitive for such a long time because African culture in general was derided. I am not against Western harmonic concepts, but culture does not exist outside of a wider cultural context. That was really the primary point of Neely’s video.
Yeah. My take is that Neely conflates two quite different things, mostly because they ARE taught together a lot: music theory, which is mostly math. The science of why things sound they way they do. A system for understanding that in various contexts. The other thing is the prejudiced value system that esteems 18th century classical music above all else.Ideally, humanity should pick the best one-size-fits-all music theory system that can describe the most amount of music in a reasonably concise fashion, and use that as the world music language. I don't think there's a system that covers more ground than (as Adam calls it) "the harmonic style of 18th century European music". Other styles can more concisely cover different ideas, but lack generality (e.g. the Chinese's focus on the pentatonic scale). This is evidenced by the fact that other cultures have adopted the European theory and use to describe music of their own cultures, and how the American musicians Adam highlights near the beginning of the video made their careers on history using it (bizarre choice of evidence there).
I'm all for exposing budding musicians to more than classical. That's a great idea. But why throw away this wondrous tonal system? It works so well that it's been adopted by the cultures Adam is offended on behalf of. Europeans adopted the Hindu-Arabic numeral system, and the Hindu Arabics adopted the European musical system. It's not racism, it's standard cultural exchange of useful theoretical systems.
It does this by forcing two camps to emerge: Either I agree it's racist, and we need to upheave everything, or I'm evil. Where's the middleground: there's nothing too wrong with focusing on western music, and Schenker was a good guy (not evil), but we can benefit from including more global music into the mix, too.
I think (and indeed hope) that this is just a phase. We have progressed beyond where many of us thought everyone else was just like us, and started finding out about the differences that actually exist. Some of us are taking a long hard look at them to find out what those differences are about. I quite understand that some people can get freaked out by that, but it’s the only way forward. It’s only through looking at who we really are that we can ultimately find common ground.True that.
"What we have in common" seems to disappear faster and faster the more we "progress" into the future.
In summary, my opinion is that the math of music theory is quite robust and fairly neutral. The cultural baggage taught along side it is highly prejudiced, and honestly more personal opinion than science. I embrace the former; I eschew the latter.
Gosh. For me, I think it abounds. If I look closely, I see it everywhere: why certain tonalities resolve or clash, the harmonic structure of everything, even rhythmic subdivisions. I don't necessarily think of math while I'm playing music. But if I take a closer look, I'm astonished by the beauty of it. Similar to the way I feel about Algebra.I'd be curious what you see as the math of music theory. As someone who's always been fascinated by both math and music, I always felt a lot of appeal for the notion that there was a deep connection between the two. In practice I think there's less there than I'd expected. Which isn't a bad thing necessarily--I don't think less of music for it being a messy human thing.
Since we are already talking about it, I may as well post it. Please stick to music. Politics are not permitted.
Yeah. My take is that Neely conflates two quite different things, mostly because they ARE taught together a lot: music theory, which is mostly math. The science of why things sound they way they do. A system for understanding that in various contexts. The other thing is the prejudiced value system that esteems 18th century classical music above all else.