Roll over, Beethoven. This post makes a huge and outdated assumption about how historical awareness works, that it's all about preserving Worthy Classics of Western Civilization that Garner the Admiration of Serious Old Men. That kind of thinking was largely jettisoned in historical scholarship starting in the 60s and 70s. People started taking an interest in ordinary people and marginal people, women and peasants and outsiders and such, who weren't part of the Canon of dead white males. Again, to use the example of medieval studies, it used to be the Middle Ages were about studying Charlemagne and Richard the Lion Hearted and Thomas Aquinas and Dante. We still study them, but we also study St. Guinefort and Margery Kempe and religious women who lived on the eucharist alone while their bodies exuded miraculous healing unguents from their pores. Umberto Eco, among others, led the charge here, recognizing that if you wanted to understand real human experience, you had to study the things that were meaningful to real human beings, not just rarified classics produced for elites.