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Double Bass Highly recommended DVD

I guess for me...I do like to see someone who can play fast. Only because it's interesting. I don't really tend to learn very much from seeing someone play fast other than maybe that I play too slowly (?).

As I said before, I'm still waiting for my delivery from Upton so maybe my POV isn't valid here. When I do hook up with a teacher I intend to make sure it's not one who is determined to see me play faster. At least not to start.

I remember once a guitarist saying that I played too many notes. That was back in 1988. For the most part...I think I learned when playing fast runs may be appropriate or distracting.
 
Paul Warburton said:
How about 'Less is more'?
How about prefering four bars of Charlie Haden playing half notes as opposed to thirty two bars of NHOP playing with all the stops out?
How about a Red Mitchell ballad.........


Hmm..I'm not sure - I think this is just stating the kind of things you like - rather than defining what it is, about those things, that gives them substance ...:hmm:

I could play less - hey, I could stop playing at all - would that give me "substance" !!?? :D
 
Bruce Lindfield said:
Hmm..I'm not sure - I think this is just stating the kind of things you like - rather than defining what it is, about those things, that gives them substance ...:hmm:
I could play less - hey, I could stop playing at all - would that give me "substance" !!?? :D

C'mon Bruce....you're the one who came up with the idea of trying to verbalize all this.
If you want me to be brutally truthfull, I can pretty much tell you that since you play that EUB, we both have completely different ideas of what substance is in terms of bass sound.
Just because I happen to like what I consider as substance, is neither here or there.
 
ZuluFunk said:
I guess for me...I do like to see someone who can play fast. Only because it's interesting. I don't really tend to learn very much from seeing someone play fast other than maybe that I play too slowly (?).
.

When I go to see Jazz live, I really love it when bands play at incredibly fast tempos and I think it's pretty clear that most of the audience are of a similar mind!!

I remember a recent gig, where the Dave O' Higgins quartet played Eric Kloss's "Samba Express", at break neck speed - so the head is quite long and convoluted and Tenor, Piano and Bass were playing it in unison at an incredible tempo - the audience were laughing and cheering, at how it seemed impossible they would keep it together and it got huge applause! :)

I think this adds excitement to a gig, although I suppose it's not so "riveting" on a recording...?
 
Bruce Lindfield said:
Hmm..I'm not sure - I think this is just stating the kind of things you like - rather than defining what it is, about those things, that gives them substance ...:hmm:

I think it's a mistake to take it in that direction. Music is an art form, a means of communication. So think of it like language: what's the difference between the following statements: 1) "Shall I compare thee to a summer's day? Thou art more temperate, and more fair..." 2) "Wow, you are like totally so, I mean, holy crap, I just gotta tell you yer like, so, uh, I mean, like totally babelicious." 3) "flower run dog metallic verbal hopping putrescent weapon of mass distraction."
The first expresses something with grace and economy; the second expresses a similar thing clumsily and confusingly and with lots of extraneous words. The third consists of actual words in the English language, but ordered in such a way that they make no sense whatsoever.
Gaining vocabulary is just the first step in the process of becoming an improvising musician; then you have to figure out the syntax, how to put those things together, and then you have to address semantics, what your building blocks actually mean when they have been put together in a way that makes sense. And just like in music, there are many writers out there who are extremely gifted at putting the pieces of language together but who are criticized for not having anything of substance to say (like Nabokov, who is always accused of being a "brilliant stylist" with no depth to his writing--an opinion with which I vigorously disagree, anyway).

I want to resist my inclination to say regarding substance "you'll know it when you hear it" or "if you have to ask..."; so it's good to be pressed to define these things more precisely.
 
Paul Warburton said:
C'mon Bruce....you're the one who came up with the idea of trying to verbalize all this.
If you want me to be brutally truthfull, I can pretty much tell you that since you play that EUB, we both have completely different ideas of what substance is in terms of bass sound.

That's not necessarily the case - what I play, is just personal circumstance and 99% of the music I go to see live and listen to on CD, is acoustic DB - I love the sound of real DB and nearly all my favourite recordings at the moment have real DB players that I'm pretty sure you would like (Jazz) or approve of - like the Berlin Philharmonic!! ;)

I think what I'm saying is that, this litle discussion is boiling down to one word - substance!

So it would be useful to be clear about what exactly it means in this context?

So - is it just about sound or note choice, construction of solos, rhythmic sense, 'swing' , knowledge/experience, ability to work/improvise with others, accuracy...etc. etc. ?
 
So I guess he recommended the DVD, and "highly recommended" for that matter, for people who really dig seeing someone who can play fast.

That's totally cool. I don't think he intended to mean that speed is king or that there is much to learn from watching it.
Tbeers said:
I just got a DVD with Oscar Peterson, Ray Brown, and NHOP live at Montreux '77. It sells on Amazon for just over $10 (an unbelievable deal). I can't stop watching it, it's just the most amazing thing ever!

Anyway, I know most of you already own this, but if anyone out there doesn't have this video, go to Amazon and buy it right now haha.

One of the main things I gained from watching it is a tremendous new respect for NHOP. For a couple years now I've dismissed his playing because of his "electric" sound, but after watching a video of him I realize how amazing he is. Ray Brown is better at a solid walking line, but nobody can play as fast as NHOP.

He thinks NHOP has amazing speed...that's cool. I don't think you can convince someone that having interest in watching someone with amazing speed play is...bad, wrong, shallow, immature, whatever, if that's what they dig. So, maybe it's the wrong idea to try to make him feel bad about his amazement.

I guess.

To me, it depends on whether playing fast is appropriate. Try playing Lush Life at +50% speed...sounds pretty stupid. Try playing...Cloudburst at -50% speed....equally ridiculous.

Still, nothing wrong IMO with digging someone because they play fast.
 
Yes - as listener/Jazz fan, I like a bit of both - Jazz gigs can be exciting!! ;)

The question is - does NHOP have "substance" ?

Now if I just knew what exactly was meant by substance, then maybe I would have a better idea... ? ;)

Nobody has mentioned yet how this DVD is the same gig as the audio CD "Oscar Peterson and the Bassists" ...?

This was originally recommended in a thread around here, by Jon "Pacman" in 2003 :

Pacman said:
Oooh, there's also a Cd called "Oscar Peterson and the bassists" which is a trio of Oscar, Niels Henning Orsted-Pedersen and Ray Brown. Killer stuff!

- in a thread called "All Bass Recordings"..
 
BRUISED - there you go, wanting to directly quantify the universe so that you can go down your checklist 1, 2, 3 there, now I has substance. Unfortunately that particular idea doesn't have a lot of substance.

By "style" vs. "substance", I am referring to attractive veneer versus depth of concept. I am talking about something speaking to a specific time and "neighborhood" versus something timeless and universal. I am talking about something that is quickly and easily digested as opposed to something that reveals more depth the more thought one gives it. I am talking about something that communicates on many levels and has the depth of meaning to not only continue to convey meaning at first glance but, like peeling an onion, continues to reveal layer after layer of meaning as one's own understanding gians depth. The more you can see (or hear) is there, the more you see/hear that there's so much more to see/hear.

Barbara Cartwright and James Joyce use the same tools. They don't achieve the same results.
 
Ed Fuqua said:
Barbara Cartwright and James Joyce use the same tools. They don't achieve the same results.

Yeah, but I hear Cartwright typed a lot faster...

Seriously: everyone would do well to remember that everything we are talking about is subjective, which makes the whole notion of a quatifiable "argument" on the subject kinda moot, dunnit?


Many good analogies and points in this thread. I have no problem with any of it/them as long as everyone realizes that it's impossible to "win" a "Subjective argument". I like some guys who play slow, some guys who play fast, and some guys who play all of the above. Ear of the beholder, no?
 
Chris Fitzgerald said:
Many good analogies and points in this thread. I have no problem with any of it/them as long as everyone realizes that it's impossible to "win" a "Subjective argument". I like some guys who play slow, some guys who play fast, and some guys who play all of the above. Ear of the beholder, no?

Spoken like a true moderator. I think maybe this question is not best explained simply in terms of subjectivity, though, in the same manner that one's personal preferences are. The language analogy that Ed and I keep bringing up once again seems appropriate: language, while imprecise, is not a subjective system (not that it's something objective, of course--words are just signifiers, not "things themselves," but we have agreed upon what those words mean and the rules by which they can be meaningfully put together)--what I get when I read the snippet above from our friend in Louisville is not "oh, I dig seeing all the o's and s's he uses, and I get a real kick out of the multi-syllabic words, cool!" I mean, as a sovereign individual I *could* appreciate it on that level, and I could also say "I think what Chris is trying to say is not that he wants to emphasize the subjective nature of our argument and the beauty of tolerant pluralism in this dialogue, but that he prefers Rice-A-Roni to Hamburger Helper because of the difference in sodium content."

Both personal views about Chris's words would be defensible in terms of subjectivity ("well, that's what it meant to *me*" or "that's what *I* saw in it"), but neither would acknowledge the actual substance of what Chris said. And I think we all agree that said substance is present in his words.

So how do Chris's words carry substance? Because the language he used to express them operates according to rules created and agreed upon by all of us who use it and understand it. Same thing with culture (and art): no pre-existing aesthetic values have been handed down to us; they are rather formulated in the course of our art- and culture-making.

We learn how to understand and make use of language by using it--same with music. Anyone who has had the experience of learning to play a new and unfamiliar style of music has had this experience: at first, the music may seem like gibberish, but then, as you listen more and play more and learn more, you begin to understand the rules according to which it operates--and then the light bulb goes on, and you're no longer just letting surface sensations wash over you but are rather understanding the import--the substance--of the music. I feel like this happened to me both with bebop at an early stage of playing and with free jazz a la Albert Ayler and Charles Gayle a bit later; I know a Nigerian drummer trained in traditional West African drumming who says that Beethoven, when played for an African traditional musician, sounds literally like nothing because the rhythmic stucture is, to their ears, so much more bland, and that it took him much study to come to understand the nuances of the tonality and to dig what was happening underneath.

Either side can use this argument: either a) NHOP's playing sometimes may seem like flashy gibberish, but that's just because listener x hasn't dug deep enough into it to understand it's substance, or b) NHOP's playing is often flashy gibberish, which we can say because we've dug deep enough in our understanding of jazz to have a feeling for the underlying aesthetic principles which define its substantive elements and which have been agreed upon by those who shape the music. (I won't say one way or the other regarding NHOP, but there is a reason for which Coleman Hawkins gets his own chapter in a history of jazz and Don Byas gets one paragraph, and I think it has to do with the s-word [which is tied to the a-word, "artistry," and the m-word, "musicality"]). Let's just try not to de-legitimize the idea of substance just because it isn't possible to put it in words; very little of what goes on in our hearts and minds can be (and that's why we've got music).

[BTW, if anyone wants to hear an example of bass playing utterly lacking in substance, maybe as a benchmark for this discussion, I just recorded some stuff last night that would suffice...]
 
IMMANUEL KANTHONO5 said:
Spoken like a true moderator. I think maybe this question is not best explained simply in terms of subjectivity, though, in the same manner that one's personal preferences are. The language analogy that Ed and I keep bringing up once again seems appropriate: language, while imprecise, is not a subjective system (not that it's something objective, of course--words are just signifiers, not "things themselves," but we have agreed upon what those words mean and the rules by which they can be meaningfully put together)--what I get when I read the snippet above from our friend in Louisville is not "oh, I dig seeing all the o's and s's he uses, and I get a real kick out of the multi-syllabic words, cool!" I mean, as a sovereign individual I *could* appreciate it on that level, and I could also say "I think what Chris is trying to say is not that he wants to emphasize the subjective nature of our argument and the beauty of tolerant pluralism in this dialogue, but that he prefers Rice-A-Roni to Hamburger Helper because of the difference in sodium content."

Both personal views about Chris's words would be defensible in terms of subjectivity ("well, that's what it meant to *me*" or "that's what *I* saw in it"), but neither would acknowledge the actual substance of what Chris said. And I think we all agree that said substance is present in his words.

So how do Chris's words carry substance? Because the language he used to express them operates according to rules created and agreed upon by all of us who use it and understand it. Same thing with culture (and art): no pre-existing aesthetic values have been handed down to us; they are rather formulated in the course of our art- and culture-making.

We learn how to understand and make use of language by using it--same with music. Anyone who has had the experience of learning to play a new and unfamiliar style of music has had this experience: at first, the music may seem like gibberish, but then, as you listen more and play more and learn more, you begin to understand the rules according to which it operates--and then the light bulb goes on, and you're no longer just letting surface sensations wash over you but are rather understanding the import--the substance--of the music. I feel like this happened to me both with bebop at an early stage of playing and with free jazz a la Albert Ayler and Charles Gayle a bit later; I know a Nigerian drummer trained in traditional West African drumming who says that Beethoven, when played for an African traditional musician, sounds literally like nothing because the rhythmic stucture is, to their ears, so much more bland, and that it took him much study to come to understand the nuances of the tonality and to dig what was happening underneath.

Either side can use this argument: either a) NHOP's playing sometimes may seem like flashy gibberish, but that's just because listener x hasn't dug deep enough into it to understand it's substance, or b) NHOP's playing is often flashy gibberish, which we can say because we've dug deep enough in our understanding of jazz to have a feeling for the underlying aesthetic principles which define its substantive elements and which have been agreed upon by those who shape the music. (I won't say one way or the other regarding NHOP, but there is a reason for which Coleman Hawkins gets his own chapter in a history of jazz and Don Byas gets one paragraph, and I think it has to do with the s-word [which is tied to the a-word, "artistry," and the m-word, "musicality"]). Let's just try not to de-legitimize the idea of substance just because it isn't possible to put it in words; very little of what goes on in our hearts and minds can be (and that's why we've got music).


What? Dude, A'hm from Kintucky, remember? Ah cain't even spell "epistomology", much less use the dang thing in one o' them faincy sentences lack you city-slicker boahs do.

All I was sayin wuz, y'all play nass now, y'hear? :)
 
Ed Fuqua said:
BRUISED - there you go, wanting to directly quantify the universe so that you can go down your checklist 1, 2, 3 there, now I has substance. Unfortunately that particular idea doesn't have a lot of substance.

By "style" vs. "substance", I am referring to attractive veneer versus depth of concept. I am talking about something speaking to a specific time and "neighborhood" versus something timeless and universal. I am talking about something that is quickly and easily digested as opposed to something that reveals more depth the more thought one gives it. I am talking about something that communicates on many levels and has the depth of meaning to not only continue to convey meaning at first glance but, like peeling an onion, continues to reveal layer after layer of meaning as one's own understanding gians depth. The more you can see (or hear) is there, the more you see/hear that there's so much more to see/hear.

Barbara Cartwright and James Joyce use the same tools. They don't achieve the same results.

I was just reading this and was going to say - if it had been Cartland I would have understood this!! ;)

That's an interesting definition of substance - and although I wasn't thinking of this before, I tend to agree with this and it is exactly what I like about music!

So - I remember first hearing Mahler's 6th Symphony (many years ago) and being really impressed - but then I listened to it about 60 times in a row - I was obsessed !! - but I heard something new every time!

Nowadays I put it on occasionally and it still has something new for me every time! :)

So I understand that sort of concept, as applying to the work of art itself - but I'm not sure how it applies to a person like NHOP? :confused:

So, to take your example, I have read all of James Joyce's books many times - especially "Ulysses" - and as you say each book communicates many layers of meaning every time I read it.

But I'm not sure that I would have like Joyce himself and I've read a few biographies, but don't think I'd read them again and details of his life have no "repeat play" value for me...:hmm:

So - how does a person get "substance" ? How do you know that NHOP hasn't got it - but someone else has?