I know quite a few earning more than double the average. Isn't that the great thing about averages?
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but the interesting question would be: is the median higher than the mean, or vice-versa?
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I know quite a few earning more than double the average. Isn't that the great thing about averages?
![]()
I know quite a few earning more than double the average. Isn't that the great thing about averages?
![]()
but the interesting question would be: is the median higher than the mean, or vice-versa?
I know quite a few people working in the US (with PhDs) earning about half what the average there is.
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Sure, it is anecdotal, but it does illustrate my point, that a college degree isnt 'absolutely necessary'.
Phaedrus argument for the abolition of the degree-and-grading system produced a nonplussed or negative reaction in all but a few students at first, since it seemed, on first judgement, to destroy the whole University system. One student laid it wide open when she said with complete candor, "Of course you cant eliminate the degree and grading system. After all, thats what were here for."
She spoke the complete truth. The idea that the majority of students attend a university for an education independent of the degree and grades is a little hypocrisy everyone is happier not to expose. Occasionally some students do arrive for an education but rote and the mechanical nature of the institution soon converts them to a less idealistic attitude.
The demonstrator was an argument that elimination of grades and degrees would destroy this hypocrisy. Rather than deal with the generalities it dealt with the specific career of an imaginary student who more or less typified what was found in the classroom, a student completely conditioned to work for a grade rather than for the knowledge the grade was supposed to represent.
Such a student, the demonstrator hypothesized, would go to his first class, get his first assignment and probably do it out of habit. He might go to his second and third as well. But eventually the novelty of the course would wear off and, because his academic life was not his only life, the pressure of other obligations or desires would create circumstances where he just would not be able to get an assignment in.
Since there was no degree or grading system he would incur no penalty for this. Subsequent lectures which presumed hed completed the assignment might be a little more difficult to understand, however, and this difficulty, in turn, might weaken his interest to a point where the next assignment, which he would find quite hard, would also be dropped. Again, no penalty.
In time his weaker and weaker understanding of what the lectures were about would make it more and more difficult for him to pay attention in class. Eventually he would see he wasnt learning much; and facing the continual pressure of outside obligations, he would stop studying, feel guilty about this and stop attending class. Again, no penalty would be attached.
But what had happened? The student, with no hard feelings on anybodys part, would have flunked himself out. Good! This is what should have happened. He wasnt there for a real education in the first place and had no real business there at all. A large amount of money and effort had been saved and there would be no stigma of failure and ruin to haunt the rest of his life. No bridges had been burned.
The students biggest problem was a slave mentality which had been built into by years of carrot-and-whip grading, a mule mentality which said, "If you dont whip me, I wont work." He didnt get whipped. He didnt work. And the cart of civilization, which he supposedly was being trained to pull, was just going to have to creak along a little slower without him.
This is a tragedy, however, only if you presume that the cart of civilization, "the system," is pulled by mules. This is a common, vocational, "location" point of view, but its not the Church attitude.
[Note from bassybill Here and in the following paragraph, the word "Church" is being used to refer to an abstract concept that Pirsig calls the "Church of Reason", meaning an allegiance or feeling of duty towards rationality itself. He makes a sharp distinction between this "Church" and its physical "location" and develops this idea throughout the book.]
The Church attitude is that civilization, or "the system" or "society" or whatever you want to call it, is best served not by mules but by free men. The purpose of abolishing grades and degrees is not to punish mules or to get rid of them but to provide an environment in which that mule can turn into a free man.
The hypothetical student, still a mule, would drift around for a while. He would get another kind of education quite as valuable as the one hed abandoned, in what used to be called the "school of hard knocks." Instead of wasting money and time as a high-status mule, he would now have to get a job as a low-status mule, maybe as a mechanic. Actually his real status would go up. He would be making a contribution for a change. Maybe thats what hed do for the rest of his life. Maybe hed found his level. But dont count on it.
In timesix months, five years, perhapsa change could easily begin to take place. He would become less and less satisfied with a kind of dumb, day-to-day shopwork. His creative intelligence, stifled by too much theory and too many grades in college, would now become reawakened by the boredom of the shop. Thousands of hours of frustrating mechanical problems would have made him more interested in machine design. He would like to design machinery himself. Hed think he could do a better job. He would try modifying a few engines, meet with success, look for more success, but feel blocked because he didnt have the theoretical information. He would discover that when before he felt stupid because of his lack of interest in theoretical information, hed now find a brand of theoretical information which hed have a lot of respect for, namely mechanical engineering.
So he would come back to our degreeless and gradeless school, but with a difference. Hed no longer be a grade-motivated person. Hed be a knowledge-motivated person. He would need no external pushing to learn. His push would come from inside. Hed be a free man. He wouldnt need a lot of discipline to shape him up. In fact, if the instructors assigned him were slacking on the job he would be likely to shape them up by asking rude questions. Hed be there to learn something, would be paying to learn something and theyd better come up with it.
Motivation of this sort, once it catches hold, is a ferocious force, and in the gradeless, degreeless institution where our student would find himself, he wouldnt stop with the rote engineering information. Physics and mathematics were going to come within his sphere of interest because hed need them. Metallurgy and electrical engineering would come up for attention. And, in the process of intellectual maturing that these abstract studies gave him, he would be likely to branch out into other theoretical areas that werent directly related to machines but had become a part of a newer, larger goal. This larger goal wouldnt be the imitation of education in Universities today, glossed over and concealed by grades and degrees that give the appearance of something happening when, in fact, almost nothing is going on. It would be the real thing.
Yes, but it also depends on the subject in which the Ph.D. is earned, the employers, the general health of the market they are in, and the character of the individual who has it and their personal drive.
ian