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Something I've noticed about this forum:..

We still end up having plenty of opportunities to ask for clarification or more explanation, but most often that's due to lack of information rather than sheer incomprehensibility of the original text.

People do tend to forget that if they don't communicate effectively, their attempts at communication are wasted effort. Unfortunately for them, mind reading is a lost art (if in fact 'twas ever found.)
 


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It is only because if you don't, the grammar police will come down on you like a ton of bricks!
Hey now! I resemble that remark. :smug:

This is a forum of bassists assembled to help each other and talk music. If some illiterate child (or worse, an adult) asks questions or wants to, you know, talk bass, but cannot utilize proper spelling, punctuation, and sentence structure, not only am I *not* going to go out of my way to help them, I'm going to ridicule them for their borderline intelligence. :D
 
I remember in a high school English class we read the Cantebury Tales. The edition we had in class had the original Middle English version on the left side, and the modern interpretation on the right side. I could make next to nothing out of the Middle English text.

In middle school, we had Shakespeare's Julius Caesar without the modern English interpretation. In high school, we had Macbeth, again, without the interpretation. Unless one paid 100% attention and tried to catch up quick, it was pretty difficult, especially considering the (for me, somewhat cliched) fact that English is not our native language.

I'd love to hear from other TB members who speak languages other than English as to how much their language has "borrowed" from other languages.

I'm a native Hindi speaker, though my Bengali is as good as a native Bengali speaker (or so I've been told :p). Hindi, much like English, varies widely from region to region, with variations in lingo which are a consequence of influence of other local languages. Generally, Hindi seems to have borrowed a fair few words from Urdu, IME.

As for Bengali, though, of late, Indian Bengali (i.e. not taking into account the Bangladeshi variations) has been influenced quite a bit by Hindi.
 
I'm a native Hindi speaker, though my Bengali is as good as a native Bengali speaker (or so I've been told :p). Hindi, much like English, varies widely from region to region, with variations in lingo which are a consequence of influence of other local languages. Generally, Hindi seems to have borrowed a fair few words from Urdu, IME.

The standard linguistics take on Hindi and Urdu is that they are variants of the same language, although with the added distinction that they use different scripts (as is the case with Serbo-Croatian) and have borrowed strongly from different source languages. I don't know much about it personally, other than a single Hindi course that I took (where I was the only non-Indian!) so I'm curious how you would respond to the characterization that Hindi-Urdu is a single language? Linguists usually base that definition on whether two speakers can reasonably understand each other.
 
The standard linguistics take on Hindi and Urdu is that they are variants of the same language, although with the added distinction that they use different scripts (as is the case with Serbo-Croatian) and have borrowed strongly from different source languages. I don't know much about it personally, other than a single Hindi course that I took (where I was the only non-Indian!) so I'm curious how you would respond to the characterization that Hindi-Urdu is a single language? Linguists usually base that definition on whether two speakers can reasonably understand each other.

I find it pretty interesting too: Hindi and Urdu seem to share a lot by way of grammar and syntax, but have totally different scripts. So grammatically, I'm sure they're from the same family: just a case of spoken language evolving commonly and scripts evolving differently, AFAICS.

As for mutual intelligibility, colloquial Hindi and colloquial Urdu are mutually intelligible for the most part, IME. When talking about purer versions of either language, though, the variation in sources (as you mentioned) plays a big part. I know for a fact, though, that I can't say I totally understand 'pure' Urdu, which typically comprises of lots of Farsi and Arabic influences; again, IMO, a native Urdu speaker won't fully understand 'pure' Hindi, which again, would have lots of words sourced from Sanskrit.
 
That jibes with what I've read about the situation - I was also curious as to whether it would be a point of much controversy whether or not they are thought of as one (the same) or two (different) languages? Linguists tend to ignore the political side of things, and classify languages based on data, but this can be at odds with what the actual speakers of the languages think. For example, Serbian and Croatian are classified as one language by linguists, but are thought of as separate languages by many speakers. And variants of Chinese such as Shanghainese, Cantonese, Mandarin are usually described as dialects by many speakers and the Chinese government, but identified as distinct (and not mutually intelligible) languages by most linguists. I myself think that linguists cannot totally ignore the political scenarios - even by ignoring politics, they are part of it, IMO.
 
That jibes with what I've read about the situation - I was also curious as to whether it would be a point of much controversy whether or not they are thought of as one (the same) or two (different) languages? Linguists tend to ignore the political side of things, and classify languages based on data, but this can be at odds with what the actual speakers of the languages think. For example, Serbian and Croatian are classified as one language by linguists, but are thought of as separate languages by many speakers. And variants of Chinese such as Shanghainese, Cantonese, Mandarin are usually described as dialects by many speakers and the Chinese government, but identified as distinct (and not mutually intelligible) languages by most linguists. I myself think that linguists cannot totally ignore the political scenarios - even by ignoring politics, they are part of it, IMO.

Considering how much Hindi and Urdu scripts differ, I would consider them separate languages even from a purely linguistic POV (not considering political or even cultural sensibilities). That said, I would like to take a look at the standpoint of linguists who refer to them as the same language. Any links? If by language they mean to refer to purely the grammatical aspect then even I'd agree with them (not sure that's a correct concept, though).